Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for διανεύω, similar concepts of non-verbal communication can be found in the Hebrew Bible. Gestures and signs are often used to convey messages, such as in the use of the Hebrew word נוּד (nud), meaning "to nod" or "to move to and fro," which can imply signaling or gesturing. Another related Hebrew term is רָמַז (ramaz), meaning "to hint" or "to signal," which also involves non-verbal communication. These Hebrew terms reflect the broader biblical theme of using gestures to communicate when words are insufficient or impossible.

Usage: The verb διανεύω is used in the New Testament to describe the act of making a non-verbal signal or gesture, often to communicate a message or instruction without speaking.

Context: The Greek verb διανεύω appears in the New Testament in contexts where communication is achieved through gestures rather than words. This term is used to describe the act of signaling or making a sign, typically with the head or hand, to convey a message or instruction. The use of non-verbal communication was common in the ancient world, especially in situations where speaking was not possible or appropriate.

In the Berean Standard Bible, διανεύω is found in the Gospel of Luke, specifically in Luke 1:22: "When he came out, he could not speak to them. Then they realized that he had seen a vision in the temple. He kept making signs to them but remained speechless." Here, the term is used to describe Zechariah's attempt to communicate with the people outside the temple after his encounter with the angel Gabriel left him unable to speak.

The use of διανεύω highlights the importance of non-verbal communication in biblical narratives, illustrating how individuals conveyed messages and instructions through gestures. This form of communication was particularly significant in situations where verbal communication was hindered, whether by divine intervention, social customs, or other circumstances.